Results for 'Daniel O'Dea Bradley'

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  1. Deep calls to deep.Daniel O'Dea Bradley - 2022 - In Brian Treanor & James L. Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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    Social Justice and Liturgical Practice.Daniel O’Dea Bradley - 2020 - Praxis: An Interdisciplinary Journal of Faith and Justice 3:33-55.
    In North America, across the political spectrum, we have a strong tendency to reduce religion to nothing more than a tool to promote our own socio-political views. This is a natural consequence of our hyper-polarized culture and our impoverished view of “religion.” It is also, however, a problem—particularly for those inspired by the call to renewal through an integration of the quest for social justice and the pursuit of the spiritual life. By focusing on the value of participating in religious (...)
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    Herrschaft, Gedenken und die Grenzen der Gegenwart.Felix Ó Murchadha & Daniel Bradley - 2010 - In Burkhard Liebsch (ed.), Bezeugte Vergangenheit Oder Versöhnendes Vergessen: Geschichtstheorie Nach Paul Ricœur. Akademie Verlag. pp. 151-162.
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  4.  5
    Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church.Mary Gail Frawley-O'Dea & Virginia Goldner (eds.) - 2007 - Routledge.
    The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. _Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church_, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In (...)
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  5. The indexical nature of sensory concepts.John O'Dea - 2002 - Philosophical Papers 32 (2):169-181.
    This paper advances the thesis that sensory concepts have as a semantic component the first-person indexical. It is argued that the private nature of our access to our own sensations forces, in our talking about them, an indexical reference to the inner states of the speaker in lieu of publicly accessible properties by which reference is usually fixed. Indexicals, such as ‘here’, can be understood despite ignorance of their referent. Such is the case with sensory terms. Furthermore, the thesis that (...)
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  6. Representationalism, supervenience, and the cross-modal problem.John W. O’dea - 2006 - Philosophical Studies 130 (2):285-95.
    The representational theory of phenomenal experience is often stated in terms of a supervenience thesis: Byrne recently characterises it as the thesis that “there can be no difference in phenomenal character without a difference in content”, while according to Tye, “[a]t a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character.” Consequently, much of the debate over whether representationalism is true centres on purported counter-examples – that is (...)
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  7.  66
    Perceptual constancy and the dimensions of perceptual experience.John O’Dea - 2020 - Phenomenology and the Cognitive Sciences 21 (2):421-434.
    Perceptual constancy, often defined as the perception of stable features under changing conditions, goes hand in hand with variation in how things look. A white wall in the orange afternoon sun still looks white, though its whiteness looks different compared with the same wall in the noon sun. Historically, this variation has often been explained in terms of our experience of “merely sensory” or subjective properties – an approach at odds with the fact that the variation does track objective features (...)
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  8. Art and Ambiguity: A Gestalt-Shift Approach to Elusive Appearances.John O'Dea - 2018 - In Fabian Dorsch & Fiona Macpherson (eds.), Phenomenal Presence. Oxford University Press.
    I defend a solution to a long-standing problem with perceptual appearances, brought about by the phenomenon of perceptual constancy. The problem is that in conditions which are non-ideal, yet within the range that perceptual constancy works, we see things veridically despite an “appearance” which is traditionally taken to be non-veridical. For example, a tilted coin is often taken to have an “elliptical appearance”, shadowed surfaces a “darker appearance”. These appearances are puzzling for a number of reasons. I defend and elaborate (...)
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  9. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge, England: Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought (...)
  10. A Proprioceptive Account of the Senses.John O'Dea - 2011 - In Fiona Macpherson (ed.), The Senses: Classical and Contemporary Philosophical Perspectives. Oxford University Press.
    Representationalist theories of sensory experience are often thought to be vulnerable to the existence of apparently non-representational differences between experiences in different sensory modalities. Seeing and hearing seem to differ in their qualia, quite apart from what they represent. The origin of this idea is perhaps Grice’s argument, in “Some Remarks on the Senses,” that the senses are distinguished by “introspectible character.” In this chapter I take the Representationalist side by putting forward an account of sense modalities which is consistent (...)
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  11. Transparency and the unity of experience.John O'Dea - 2008 - In E. Wright (ed.), The Case for Qualia. MIT Press. pp. 299.
    If we assume that the operation of each sense modality constitutes a different experience – a visual experience, an auditory experience, etc – we are faced with the problem of how those distinct experiences come together to form a unified perceptual encounter with the world. Michael Tye has recently argued that the best way to get around this problem is to deny altogether that there are such things as purely visual (and so forth) experiences. Here I aim to show not (...)
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  12.  30
    Phronesis in musical performance.Jan W. O’Dea - 1993 - Journal of Philosophy of Education 27 (2):233–243.
    ABSTRACT This paper suggests a much more serious purpose for an education in music-making than play or pleasure or even the training of professional musicians. It presents and explicates a possible connection between musical performance training and the development of practical wisdom. Music in performance constitutes in effect a form of virtuous conduct, where one learns through doing and thereafter comes to love and to be capable of wise practical judgement. Excellence in this field requires the exercise of a species (...)
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  13.  36
    Aesthetic Creation.Daniel O. Nathan - 2008 - Journal of Aesthetics and Art Criticism 66 (4):416-418.
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    Rousseau et les philosophes.Michael O'Dea (ed.) - 2010 - Oxford: Voltaire Foundation.
    An analysis of Rousseau's interactions with the 'philosophes' and how this shaped his political ideas in the age of Enlightenment.
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  15. Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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    Decision making in HIV testing among a group with low HIV risk.Adrian Coyle, Maria Knapp & Edmond O'Dea - 1996 - Journal of Evaluation in Clinical Practice 2 (3):223-230.
  17.  25
    Pursuing truth in narrative research.Jane W. O’Dea - 1994 - Journal of Philosophy of Education 28 (2):161–172.
    In substituting aesthetic criteria for the time-honoured yardsticks of reliability, validity and generalization, narrative researchers are sometimes criticized for devaluing the notion of truth. This paper suggests that what is an issue here is not so much empirical quantitative truth as rather artistic literary truth. The latter notion of truth is characterized in terms of ‘authenticity’ and the ramifications of authentic truth for narrative research are posited and explored. Only such an understanding of truth and the resolve seriously to apply (...)
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  18.  13
    Virtue in Musical Performance.Jane W. O'dea - 1993 - Journal of Aesthetic Education 27 (1):51-62.
    In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy of Education, Department of Educational Foundations.
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    The Hegelian Phenomenological Exposition of the Problem of Social Identity.Daniel O. Adekeye - 2018 - Dialogue and Universalism 28 (2):159-175.
    The process of constructing a social reality where “difference” becomes a social asset rather than a monster that threatens peace and progress must commence with a phenomenological understanding of social interactions within and among human societies. In my opinion, Hegel, more than any other thinker, has constructed a phenomenological framework that adequately captures and represents the nature of group interactions within human societies. This paper explores the Hegelian phenomenon of social identity, and, especially, characterizes the interactions between and among various (...)
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  20.  54
    Media and Violence: Does McLuhan Provide a Connection?Jane O'Dea - 2015 - Educational Theory 65 (4):405-421.
    School shootings publicized worldwide inevitably awaken the debate about contemporary communication media and violence. It is often conjectured that regular exposure of young people to countless acts of aggression in contemporary popular media leads them to become more aggressive and, in some cases, to commit violent crimes. But is this claim valid? Media guru Marshall McLuhan argues that it is not so much the content of such media that incites aggressive actions as the sociostructural conditions they bring into being. In (...)
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    A Higher-order, Dispositional Theory of Qualia.John O'dea - 2007 - Annals of the Japan Association for Philosophy of Science 15 (2):81-93.
    Higher-order theories of consciousness, such as those of Armstrong, Rosenthal and Lycan, typically distinguish sharply between consciousness and phenomenal character, or qualia. The higher-order states posited by these theories are intended only as explanations of consciousness, and not of qualia. In this paper I argue that the positing of higher-order perceptions may help to explain qualia. If we are realists about qualia, conceived as those intrinsic properties of our experience of which we are introspectibly aware, then higher-order perception might have (...)
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  22. Alan Bass, Interpretation and Difference: The Strangeness of Care Reviewed by.Conor O'Dea - 2008 - Philosophy in Review 28 (4):238-240.
     
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  23.  13
    Alain Badiou, Logics of Worlds: Being and Event II Reviewed by.Conor O'Dea - 2010 - Philosophy in Review 30 (3):155-157.
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    Authenticity in musical performance: Personal or historical?Jane W. O'Dea - 1994 - British Journal of Aesthetics 34 (4):363-375.
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  25. Allen Tate's Vestigial Morality.Richard O'dea - 1968 - Pacific Philosophical Quarterly 49 (2):256.
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  26.  2
    Beyond the Subjectivity Trap.Martin O'Dea - 2015 - Imprint Academic.
    _Beyond the Subjectivity Trap_ challenges the paradigm of the hard problem of consciousness by contesting the relevance and primacy of human thought. By tracing the evolved egocentricity of the 'I' as an entrapping limitation on our thinking the book argues that once the Subjectivity Trap is understood and escaped we can appreciate the non-existence of the mind–body divide, the pure functionality of the brain, and the limitlessness of our potential.
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  27. Frank Cameron Jackson.John O'Dea - 2011 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.), A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing.
    Entry for the Companion to Philosophy in Australia and New Zealand.
     
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  28.  10
    Elizabeth Grosz, "The Incorporeal: Ontology, Ethics, and the Limits of Materialism." Reviewed by.Conor O'Dea - 2019 - Philosophy in Review 39 (2):72-74.
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  29.  23
    Einfuhlung in performance.Jane W. O'Dea - unknown
    In partial fulfilment of the requirements for the degree of Master of Education in Philosophy of Education, Department of Educational Foundations.
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  30.  14
    Giorgio Agamben , The Signature of All Things: On Method . Reviewed by.Conor O'Dea - 2011 - Philosophy in Review 31 (2):80-83.
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    Human Freedom and Its Cultural Repression.Thomas F. O'Dea - 1960 - Thought: Fordham University Quarterly 35 (2):204-222.
  32.  10
    Integrity and the feminist teacher.Jane O’Dea - 1997 - Journal of Philosophy of Education 31 (2):267–282.
    Our popular conception of integrity brings to mind uncompromising figures like Socrates or Sir Thomas More whose steadfast stands on matters of principle we accept and admire. The paper considers the implications of this for two committed feminists, both of whom are teachers. Their pedagogical philosophies are sufficiently different to lead one to charge the other with selling out her feminist principles. But is this a fair assessment? Is there room for compromise within the complex notion of integrity? How might (...)
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  33. Joseph Adamson and Hilary Clark, eds., Scenes of Shame: Psychoanalysis, Shame and Writing Reviewed by.Conor O'Dea - 2000 - Philosophy in Review 20 (3):157-158.
     
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  34. Le lien puissant et secret des passions avec les sons" : questions d'authenticité musicale.Michael O'Dea - 2014 - In Jean-François Perrin & Yves Citton (eds.), Jean-Jacques Rousseau et l'exigence d'authenticité: une question pour notre temps. Paris: Classiques Garnier.
     
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  35. Rousseau, Robespierre and English Romanticism. By Gregory Dart.M. O. Dea - 2001 - The European Legacy 6 (5):682-683.
     
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  36.  44
    The Catholic Immigrant and the American Scene.Thomas F. O’Dea - 1956 - Thought: Fordham University Quarterly 31 (2):251-270.
  37. The value in equal opportunity: Reply to Kershnar.John O'dea - 2007 - Journal of Applied Philosophy 24 (2):177–187.
    Stephen Kershnar (2004) recently argues that under its most plausible interpretation, equality of opportunity is simply not something worth pursuing; at least, not for itself. In this paper I try to show that even if we accept Kershnar's characterisation of equality of opportunity in terms of weighted aggregate chances, none of his objections succeed. Opportunities, not outcomes, are the appropriate focus of EO advocates; hedonic treadmills are irrelevant to the issue; we do not need to assume general equality in some (...)
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  38.  58
    Virtue or virtuosity?: explorations in the ethics of musical performance.Jane O'Dea - 2000 - Westport, Conn.: Greenwood Press.
    Uses a virtue-based approach to the ethical dimension and to the roles of virtuosity and historical authenticity in musical performance.
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  39. Earthen Vessels: Hopeful Reflections on the Work and Future of Theological Schools.Daniel O. Aleshire - 2008
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  40.  15
    Groups or teams in health care: finding the best fit.Deborah C. Saltman, Natalie A. O'Dea, Jane Farmer, Craig Veitch, Gaye Rosen & Michael R. Kidd - 2007 - Journal of Evaluation in Clinical Practice 13 (1):55-60.
  41.  55
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Kant Studien 75 (1-4):38-54.
  42.  27
    Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom - 2018 - Kant Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...)
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  43.  25
    Hegel's Appropriation of Kant's Account of Teleology in Nature.Daniel O. Dahlstrom - 1998 - Proceedings of the Hegel Society of America 13:167-188.
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    The Heidegger dictionary.Daniel O. Dahlstrom - 2013 - New York: Bloomsbury Academic.
    A concise and accessible dictionary of the key terms used in Heidegger's philosophy, his major works and philosophical influences.
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  45.  76
    Heidegger's Concept of Temporality.Daniel O. Dahlstrom - 1995 - Review of Metaphysics 49 (1):95-115.
    Another possible source of this neglect in the United States is the work of Mark Okrent. In Heidegger's Pragmatism Okrent does, indeed, take seriously the importance of the account of temporality for the project of Sein und Zeit, as originally conceived by Heidegger. However, like Dreyfus, Okrent is so taken by the pragmatic character of the analyses in Division I that he ignores Heidegger's analysis of authentic existence and thereby any bearing that this analysis might have on the account of (...)
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  46.  10
    Judicial Activism and Fourteenth Amendment Privacy Claims: The Allure of Originalism and the Unappreciated Promise of Constrained Nonoriginalism.Daniel O. Conkle - 2009 - Nexus - Chapman's Journal of Law & Policy 14:31.
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    Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - New York: Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
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  48.  15
    Reason and experience: The project of a phenomenology of reason: Section IV, chapter 2, Phenomenology of reason.Daniel O. Dahlstrom - 2015 - In Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 273-286.
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  49.  8
    Heidegger and German Idealism.Daniel O. Dahlstrom - 2005 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Oxford, UK: Blackwell. pp. 65–79.
    This chapter contains sections titled: The First Phase: Fichte's “Metaphysics of Dasein” and Its Systemic Betrayal The Second Phase: Onto‐theo‐ego‐logy and the Question of Infinity at a “Crossroads” with Hegel The Third Phase: Schelling on the Basic Distinction, the Primal Being of the Will, and the Existence of Evil The Fourth Phase: Hegel's Completion of Western Philosophy and “Getting over” Metaphysics by Thinking Its Forgotten Ground.
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  50.  42
    The Sexual Basis of Moral Life.Daniel O. Dahlstrom - 1988 - Proceedings and Addresses of the American Philosophical Association 62:202.
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